In Revelation 4, the LORD calls John up to heaven with a “voice like a trumpet” (Rev. 4:1), and we’re given a dazzling portrait of heaven that we ourselves look forward to with eager anticipation.
Paul, who was previously a Pharisee, counts his accomplishments, his zeal, and his holiness as “rubbish” compared to the surpassing greatness of knowing Jesus Christ our Lord.
Jesus’ messages to the seven churches in chapter two of Revelation contain a mixture of praise and rebuke. We can learn from the shortfalls and strengths of these early churches.
The Ark of the Covenant represented the glory and presence of God to the people of Israel. After finishing the temple, Solomon has the rk brought in to the inner chamber.
From the Father, to the Son, to John, this revelation comes from the eternal One.
In this famous section of Scripture, Paul describes the “emptying” of the Son of God who became a man—known as the doctrine of kenosis. While it is interesting to investigate the theological concepts regarding the nature of Christ’s “emptying,” to be fixated on that phrase from this passage
Ken Boa begins a new series on the book of Revelation by starting with an overview.
King Solomon recognized what he needed most to rule his people well, to know justice. He recognized how little he knew, and Who could give him what he needed.
We can have joy even in adverse circumstances because of who Christ is and who we are in Him.
As David’s life comes to a close, he gives his son Solomon advice that we can likewise learn from.
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