The Wisdom of Ecclesiastes

Ecclesiastes is a quest for purpose, meaning, and satisfaction—things we all seek in one way or another. But there is a right way and a wrong way to go about this quest.

The Wrong Way to Find Satisfaction
Most of Ecclesiastes is spent exposing the wrong way to search for purpose, meaning, and satisfaction. When we seek these things in possessions, pleasure, prestige, popularity, promotion, power, or performance, we will always be left dissatisfied. Everything “under the sun” is “vanity.”

The Right Way to Find Satisfaction
If everything under the sun is meaningless, then it stands to reason that we must look above the sun to find the answers. And that is exactly what the Preacher in Ecclesiastes concludes: “The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person” (Ecclesiastes 12:13 NASB).

The Preacher sought satisfaction through every means possible, relying on both empiricism (knowledge through experience) and rationalism (knowledge through reason). But empiricism and rationalism can only take us so far. We need a third way of knowing. And that third way is revelation.

Life “Under the Sun” vs. Life Under the Son
Deuteronomy 29:29 tells us that, although there are many things we cannot understand, God has revealed everything we need to understand. Thus, God’s inspired Word (Scripture) points us to the incarnate Word (Jesus), who becomes the indwelling Word in all who believe in Him.

Ultimately, then, Ecclesiastes wants us to be so dissatisfied with life “under the sun” that we learn to cling to life under the Son. Consider the following contrasts between the two.

Under the sun, all work we do is ultimately meaningless (Ecclesiastes 1:14). Under the Son, none of our work is in vain (1 Corinthians 15:58).

Under the sun, even fruitful work is only temporary (Ecclesiastes 2:18). Under the Son, every fruitful work in the Lord will endure (Colossians 1:10).

Under the sun, our knowledge is severely limited (Ecclesiastes 8:17). Under the Son, we will know even as we are known by God (1 Corinthians 13:12).

Under the sun, death always has the last word (Ecclesiastes 9:3). Under the Son, death is swallowed up by life (1 John 5:11).

Christ alone provides ultimate satisfaction, joy, and wisdom (John 10:9–10).

Ecclesiastes is a quest for purpose, meaning, and satisfaction—things we all seek in one way or another. But there is a right way and a wrong way to go about this quest.

The Wrong Way to Find Satisfaction
Most of Ecclesiastes is spent exposing the wrong way to search for purpose, meaning, and satisfaction. When we seek these things in possessions, pleasure, prestige, popularity, promotion, power, or performance, we will always be left dissatisfied. Everything “under the sun” is “vanity.”

The Right Way to Find Satisfaction
If everything under the sun is meaningless, then it stands to reason that we must look above the sun to find the answers. And that is exactly what the Preacher in Ecclesiastes concludes: “The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person” (Ecclesiastes 12:13 NASB).

The Preacher sought satisfaction through every means possible, relying on both empiricism (knowledge through experience) and rationalism (knowledge through reason). But empiricism and rationalism can only take us so far. We need a third way of knowing. And that third way is revelation.

Life “Under the Sun” vs. Life Under the Son
Deuteronomy 29:29 tells us that, although there are many things we cannot understand, God has revealed everything we need to understand. Thus, God’s inspired Word (Scripture) points us to the incarnate Word (Jesus), who becomes the indwelling Word in all who believe in Him.

Ultimately, then, Ecclesiastes wants us to be so dissatisfied with life “under the sun” that we learn to cling to life under the Son. Consider the following contrasts between the two.

Under the sun, all work we do is ultimately meaningless (Ecclesiastes 1:14). Under the Son, none of our work is in vain (1 Corinthians 15:58).

Under the sun, even fruitful work is only temporary (Ecclesiastes 2:18). Under the Son, every fruitful work in the Lord will endure (Colossians 1:10).

Under the sun, our knowledge is severely limited (Ecclesiastes 8:17). Under the Son, we will know even as we are known by God (1 Corinthians 13:12).

Under the sun, death always has the last word (Ecclesiastes 9:3). Under the Son, death is swallowed up by life (1 John 5:11).

Christ alone provides ultimate satisfaction, joy, and wisdom (John 10:9–10).

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Finding Meaning and Satisfaction in Christ

Reflections Ministries May 25, 2021 10:00 am

How does the wisest man in the Old Testament come to spend most of his life acting like a fool?

That is exactly what happened to King Solomon. God granted him “a wise and discerning heart, so that there has been no one like you before you, nor shall one like you arise after you” (1 Kings 3:12). Nevertheless, Solomon fell into a profligate lifestyle. He disobeyed the three prohibitions for kings (Deuteronomy 17:16–17), accumulating for himself power, women, and wealth. Like many kings after him, Solomon also left his heart open to pride by failing to copy down the words of the Torah to meditate on it day and night (Deuteronomy 17:18–20).

So how did Solomon’s wisdom degenerate into such foolishness? And how do we avoid the same error? Solomon’s own testimony in Ecclesiastes gives us the answer.

The Futility of Life
Solomon was well qualified to speak on the topic of wealth, power, and prestige. After all, he spent most of his life accumulating these things. But as it turns out, these things for which the world longs did not bring Solomon contentment. Instead, they led him astray.

“Vanity of vanities,” says the Preacher. “Vanity of vanities! All is vanity.” (Ecclesiastes 1:2)

The “Preacher” in Ecclesiastes identifies himself as King Solomon (Ecclesiastes 1:1, 12). And his primary message is that everything “under the sun,” no matter how valued by the world, is “vanity.” Futile. Meaningless.

To prove his point, Solomon appeals to the apparent cyclical nature of things (birth, growth, decay, death). He also appeals to his personal experience, describing how he sought meaning in everything “under the sun”—wealth, pleasure, women, prestige, wisdom, folly. All of it, he declares, came to nothing. The inevitability of death and the injustice of the world render everything meaningless.

How Do We Escape Futility?
Fortunately, futility is not the final word of the Preacher. There is indeed a futile emptiness of trying to find meaning and satisfaction “under the sun.” But when we fear the One who is above the sun, our futility is transformed into a living hope.

I know that there is nothing better for [a person] than to rejoice and to do good in one’s lifetime; moreover, that every man who eats and drinks sees good in all his labor—it is the gift of God. (Ecclesiastes 3:12–13)

The conclusion, when all has been heard, is: fear God and keep His commandments because this applies to every person. (Ecclesiastes 12:14)

From a human perspective, life appears to be empty. We live in a fool’s paradise if we think that possessions, pleasure, prestige, popularity, promotion, power, or performance will satisfy our longings in this world. That is why we need to adopt the divine perspective: to revere God (12:14) and see life as a daily gift from Him (3:12–13). Only then does life have meaning and purpose.

How does the wisest man in the Old Testament come to spend most of his life acting like a fool?

That is exactly what happened to King Solomon. God granted him “a wise and discerning heart, so that there has been no one like you before you, nor shall one like you arise after you” (1 Kings 3:12). Nevertheless, Solomon fell into a profligate lifestyle. He disobeyed the three prohibitions for kings (Deuteronomy 17:16–17), accumulating for himself power, women, and wealth. Like many kings after him, Solomon also left his heart open to pride by failing to copy down the words of the Torah to meditate on it day and night (Deuteronomy 17:18–20).

So how did Solomon’s wisdom degenerate into such foolishness? And how do we avoid the same error? Solomon’s own testimony in Ecclesiastes gives us the answer.

The Futility of Life
Solomon was well qualified to speak on the topic of wealth, power, and prestige. After all, he spent most of his life accumulating these things. But as it turns out, these things for which the world longs did not bring Solomon contentment. Instead, they led him astray.

“Vanity of vanities,” says the Preacher. “Vanity of vanities! All is vanity.” (Ecclesiastes 1:2)

The “Preacher” in Ecclesiastes identifies himself as King Solomon (Ecclesiastes 1:1, 12). And his primary message is that everything “under the sun,” no matter how valued by the world, is “vanity.” Futile. Meaningless.

To prove his point, Solomon appeals to the apparent cyclical nature of things (birth, growth, decay, death). He also appeals to his personal experience, describing how he sought meaning in everything “under the sun”—wealth, pleasure, women, prestige, wisdom, folly. All of it, he declares, came to nothing. The inevitability of death and the injustice of the world render everything meaningless.

How Do We Escape Futility?
Fortunately, futility is not the final word of the Preacher. There is indeed a futile emptiness of trying to find meaning and satisfaction “under the sun.” But when we fear the One who is above the sun, our futility is transformed into a living hope.

I know that there is nothing better for [a person] than to rejoice and to do good in one’s lifetime; moreover, that every man who eats and drinks sees good in all his labor—it is the gift of God. (Ecclesiastes 3:12–13)

The conclusion, when all has been heard, is: fear God and keep His commandments because this applies to every person. (Ecclesiastes 12:14)

From a human perspective, life appears to be empty. We live in a fool’s paradise if we think that possessions, pleasure, prestige, popularity, promotion, power, or performance will satisfy our longings in this world. That is why we need to adopt the divine perspective: to revere God (12:14) and see life as a daily gift from Him (3:12–13). Only then does life have meaning and purpose.

5 1

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Ecclesiastes and the Meaning of Life

Reflections Ministries May 19, 2021 10:57 am